https://mariststudies.org/w/index.php?action=history&feed=atom&title=APAC70APAC70 - Revision history2026-04-22T07:02:51ZRevision history for this page on the wikiMediaWiki 1.43.1https://mariststudies.org/w/index.php?title=APAC70&diff=3600&oldid=prevMerv at 05:53, 21 June 20092009-06-21T05:53:53Z<p></p>
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</table>Mervhttps://mariststudies.org/w/index.php?title=APAC70&diff=3303&oldid=prevMerv at 07:17, 15 December 20082008-12-15T07:17:24Z<p></p>
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</table>Mervhttps://mariststudies.org/w/index.php?title=APAC70&diff=3227&oldid=prevJan: /* Pompallier getting his feet on the ground */2008-11-25T18:53:01Z<p><span class="autocomment">Pompallier getting his feet on the ground</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages, a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon for the position of <del style="font-weight: bold; text-decoration: none;">Consul </del>to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages, a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon for the position of <ins style="font-weight: bold; text-decoration: none;">consul </ins>to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td></tr>
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</table>Janhttps://mariststudies.org/w/index.php?title=APAC70&diff=3226&oldid=prevJan: /* Pompallier getting his feet on the ground */2008-11-25T18:52:20Z<p><span class="autocomment">Pompallier getting his feet on the ground</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages, a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon <del style="font-weight: bold; text-decoration: none;">as </del>Consul to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages, a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon <ins style="font-weight: bold; text-decoration: none;">for the position of </ins>Consul to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td></tr>
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</table>Janhttps://mariststudies.org/w/index.php?title=APAC70&diff=3225&oldid=prevJan: /* Pompallier getting his feet on the ground */2008-11-25T18:49:18Z<p><span class="autocomment">Pompallier getting his feet on the ground</span></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Pompallier was certainly not unaware of the political interpretations that some people were inclined to attach to his presence. Referring to the first months after his arrival he wrote: ‘People involved in politics felt threatened. They suspected me to be a secret agent for the French government’. If that is so, then for at least some British citizens in the Bay area, the action of the ''Héroïne'' can only have confirmed their suspicions. Still, that was not Pompallier’s impression. ‘I believe they now see that they were wrong’. Nevertheless, he felt a lot safer after the visit of the warship. The ''Annales'' of the Society for the Propagation of the Faith reported favourably on the intervention of the French navy.<ref> [[Girard0024|LRO, doc. 24]] [3]. ''Annales'', LXI, November 1838, p. 76. For the background of the fears of British settlers cf. Lillian Keys, op. cit. pp. 87 - 90.</ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Pompallier was certainly not unaware of the political interpretations that some people were inclined to attach to his presence. Referring to the first months after his arrival he wrote: ‘People involved in politics felt threatened. They suspected me to be a secret agent for the French government’. If that is so, then for at least some British citizens in the Bay area, the action of the ''Héroïne'' can only have confirmed their suspicions. Still, that was not Pompallier’s impression. ‘I believe they now see that they were wrong’. Nevertheless, he felt a lot safer after the visit of the warship. The ''Annales'' of the Society for the Propagation of the Faith reported favourably on the intervention of the French navy.<ref> [[Girard0024|LRO, doc. 24]] [3]. ''Annales'', LXI, November 1838, p. 76. For the background of the fears of <ins style="font-weight: bold; text-decoration: none;">Maoris as well as </ins>British settlers cf. Lillian Keys, op. cit. pp. 87 - 90.</ref></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== The first letters from New Zealand ===</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>=== The first letters from New Zealand ===</div></td></tr>
</table>Janhttps://mariststudies.org/w/index.php?title=APAC70&diff=3224&oldid=prevJan: /* Pompallier getting his feet on the ground */2008-11-25T18:44:00Z<p><span class="autocomment">Pompallier getting his feet on the ground</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:The Wesleyans were already well established in the area. In addition to their headquarters in Mangungu they had fourteen so-called ‘preaching’ stations on the river.<ref> Lillian Keys, op. cit. p. 85. The rev. Nathaniel Turner was in charge at Mangungu.</ref> Soon a Wesleyan missionary on the Hokianga had so aroused his flock that a crowd of some twenty Maoris turned up, probably on 22 January, at Poynton’s house with the intention of expelling the bishop from the land and throwing his ‘wooden gods’ into the river.<ref> Pompallier himself estimates the number of Maoris at twenty. Pompallier to Propagation de la Foi, 23.05.38. [[Girard0031|LRO, doc. 31]] [5]. Simmons, op. cit., p. 31. The name ''Maori'' was not yet in general use for the New Zealand Polynesians until a few years later. The missionaries initially speak of ''Nouveaux-Zélandais'', e.g. [[Girard0031|LRO, doc. 31]] [8]. First mention of ''ceremonies maoriennes'' in [[Girard0052|LRO, doc. 52]] [4] & [6], 05.03.40, by Servant. To avoid confusion we allow ourselves the anachronism. Cf. Yarwood, ''Samuel Marsden: the Great Survivor'', p. 170. </ref> Thomas Poynton, helped by a friendly Maori chief, succeeded in calming them down while Bishop Pompallier sat quietly in the house, saying his breviary. European Catholics as well as Protestants rallied behind the bishop and from then on the Catholics attended Mass and received the sacraments regularly at Totara Point. Servant and Pompallier began visiting Maori villages and learning the Maori language as well as improving their halting English. Both of them wrote with optimism of the promising contacts and the friendly reception they received on most places.<ref> On the Wesleyan missionaries on the Hokianga see Howe, ''Where the Waves Fall'', p. 224. LRO, [[Girard0026|doc. 26]] [3] & [[Girard0027|doc. 27]] [4]. Four years later (14.05.1840<del style="font-weight: bold; text-decoration: none;">)</del>, [[Girard0059|doc. 59]] ]26] Pompallier writes that the Catholic Europeans had advised him to leave (because he did not speak English at the time) and to ask Polding to take over the mission. Perhaps someone said so, but as a generalization it differs so much from the contemporary accounts of both Pompallier himself and Servant that we must put it down as one of the exaggerations Pompallier often used to dramatize his position.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:The Wesleyans were already well established in the area. In addition to their headquarters in Mangungu they had fourteen so-called ‘preaching’ stations on the river.<ref> Lillian Keys, op. cit. p. 85. The rev. Nathaniel Turner was in charge at Mangungu.</ref> Soon a Wesleyan missionary on the Hokianga had so aroused his flock that a crowd of some twenty Maoris turned up, probably on 22 January, at Poynton’s house with the intention of expelling the bishop from the land and throwing his ‘wooden gods’ into the river.<ref> Pompallier himself estimates the number of Maoris at twenty. Pompallier to Propagation de la Foi, 23.05.38. [[Girard0031|LRO, doc. 31]] [5]. Simmons, op. cit., p. 31. The name ''Maori'' was not yet in general use for the New Zealand Polynesians until a few years later. The missionaries initially speak of ''Nouveaux-Zélandais'', e.g. [[Girard0031|LRO, doc. 31]] [8]. First mention of ''ceremonies maoriennes'' in [[Girard0052|LRO, doc. 52]] [4] & [6], 05.03.40, by Servant. To avoid confusion we allow ourselves the anachronism. Cf. Yarwood, ''Samuel Marsden: the Great Survivor'', p. 170. </ref> Thomas Poynton, helped by a friendly Maori chief, succeeded in calming them down while Bishop Pompallier sat quietly in the house, saying his breviary. European Catholics as well as Protestants rallied behind the bishop and from then on the Catholics attended Mass and received the sacraments regularly at Totara Point. Servant and Pompallier began visiting Maori villages and learning the Maori language as well as improving their halting English. Both of them wrote with optimism of the promising contacts and the friendly reception they received on most places.<ref> On the Wesleyan missionaries on the Hokianga see Howe, ''Where the Waves Fall'', p. 224. LRO, [[Girard0026|doc. 26]] [3] & [[Girard0027|doc. 27]] [4]. Four years later (14.05.1840, [[Girard0059|doc. 59]] ]26]<ins style="font-weight: bold; text-decoration: none;">) </ins>Pompallier writes that the Catholic Europeans had advised him to leave (because he did not speak English at the time) and to ask Polding to take over the mission. Perhaps someone said so, but as a generalization it differs so much from the contemporary accounts of both Pompallier himself and Servant that we must put it down as one of the exaggerations Pompallier often used to dramatize his position.</ref> </div></td></tr>
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</table>Janhttps://mariststudies.org/w/index.php?title=APAC70&diff=3223&oldid=prevJan: /* Pompallier getting his feet on the ground */2008-11-25T18:41:08Z<p><span class="autocomment">Pompallier getting his feet on the ground</span></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:The Wesleyans were already well established in the area. In addition to their headquarters in Mangungu they had fourteen so-called ‘preaching’ stations on the river.<ref> Lillian Keys, op. cit. p. 85. The rev. Nathaniel Turner was in charge at Mangungu.</ref> Soon a Wesleyan missionary on the Hokianga had so aroused his flock that a crowd of some twenty Maoris turned up, probably on 22 January, at Poynton’s house with the intention of expelling the bishop from the land and throwing his ‘wooden gods’ into the river.<ref> Pompallier himself estimates the number of Maoris at twenty. Pompallier to Propagation de la Foi, 23.05.38. [[Girard0031|LRO, doc. 31]] [5]. Simmons, op. cit., p. 31. The name ''Maori'' was not yet in general use for the New Zealand Polynesians until a few years later. The missionaries initially speak of ''Nouveaux-Zélandais'', e.g. [[Girard0031|LRO, doc. 31]] [8]. First mention of ''ceremonies maoriennes'' in [[Girard0052|LRO, doc. 52]] [4] & [6], 05.03.40, by Servant. To avoid confusion we allow ourselves the anachronism. Cf. Yarwood, ''Samuel Marsden: the Great Survivor'', p. 170. </ref> Thomas Poynton, helped by a friendly Maori chief, succeeded in calming them down while Bishop Pompallier sat quietly in the house, saying his breviary. European Catholics as well as Protestants rallied behind the bishop and from then on the Catholics attended Mass and received the sacraments regularly at Totara Point. Servant and Pompallier began visiting Maori villages and learning the Maori language as well as improving their halting English. Both of them wrote with optimism of the promising contacts and the friendly reception they received on most places.<ref> On the Wesleyan missionaries on the Hokianga see Howe, ''Where the Waves Fall'', p. 224. LRO, [[Girard0026|doc. 26]] [3] & [[Girard0027|doc. 27]] [4]. </ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:The Wesleyans were already well established in the area. In addition to their headquarters in Mangungu they had fourteen so-called ‘preaching’ stations on the river.<ref> Lillian Keys, op. cit. p. 85. The rev. Nathaniel Turner was in charge at Mangungu.</ref> Soon a Wesleyan missionary on the Hokianga had so aroused his flock that a crowd of some twenty Maoris turned up, probably on 22 January, at Poynton’s house with the intention of expelling the bishop from the land and throwing his ‘wooden gods’ into the river.<ref> Pompallier himself estimates the number of Maoris at twenty. Pompallier to Propagation de la Foi, 23.05.38. [[Girard0031|LRO, doc. 31]] [5]. Simmons, op. cit., p. 31. The name ''Maori'' was not yet in general use for the New Zealand Polynesians until a few years later. The missionaries initially speak of ''Nouveaux-Zélandais'', e.g. [[Girard0031|LRO, doc. 31]] [8]. First mention of ''ceremonies maoriennes'' in [[Girard0052|LRO, doc. 52]] [4] & [6], 05.03.40, by Servant. To avoid confusion we allow ourselves the anachronism. Cf. Yarwood, ''Samuel Marsden: the Great Survivor'', p. 170. </ref> Thomas Poynton, helped by a friendly Maori chief, succeeded in calming them down while Bishop Pompallier sat quietly in the house, saying his breviary. European Catholics as well as Protestants rallied behind the bishop and from then on the Catholics attended Mass and received the sacraments regularly at Totara Point. Servant and Pompallier began visiting Maori villages and learning the Maori language as well as improving their halting English. Both of them wrote with optimism of the promising contacts and the friendly reception they received on most places.<ref> On the Wesleyan missionaries on the Hokianga see Howe, ''Where the Waves Fall'', p. 224. LRO, [[Girard0026|doc. 26]] [3] & [[Girard0027|doc. 27]] [4]<ins style="font-weight: bold; text-decoration: none;">. Four years later (14.05.1840), [[Girard0059|doc. 59]] ]26] Pompallier writes that the Catholic Europeans had advised him to leave (because he did not speak English at the time) and to ask Polding to take over the mission. Perhaps someone said so, but as a generalization it differs so much from the contemporary accounts of both Pompallier himself and Servant that we must put it down as one of the exaggerations Pompallier often used to dramatize his position</ins>.</ref> </div></td></tr>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon as Consul to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Peter Dillon, famous among sailors for having found, in 1827, the remains of two lost French ships, the ''Boussole'' and the ''Astrolabe'', at Vanikoro Island, and among missionaries for having planned, in 1829 - 1830, with Gabriel-Henri-Jérôme de Solages<ins style="font-weight: bold; text-decoration: none;">, </ins>a vast mission covering the entire Pacific,<ref> Cf. Wiltgen, op. cit. pp. 23 - 88.</ref> had, unknown to Pompallier, visited the Tongan island of Vava`u shortly after the Marists. When, in February 1838, he sailed into the Bay of Islands in the schooner ''Jess'', the news quickly reached settlers on the Hokianga river and Pompallier wrote to him. In March the bishop walked across to visit him. In Dillon’s own account he ’introduced Pompallier to the most powerful local chiefs and to the leading British and American residents, while Pompallier gave him a letter for Mme Adelaïde d’Orléans, in which he recommended Dillon as Consul to New Zealand’.<ref> Davidson, op. cit. p. 278. Dillon tends to ascribe to himself a central and prominent role. Pompallier does not mention the event in his May letter to Colin.</ref> </div></td></tr>
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</table>Janhttps://mariststudies.org/w/index.php?title=APAC70&diff=3159&oldid=prevMerv at 03:25, 20 September 20082008-09-20T03:25:17Z<p></p>
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<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:To the two priest friends he goes into more detail on the voyage, the near disaster on the reefs near Vava`u, the beauty of the Pacific islands, the impressive Christian community in the Gambier Islands, the determined resistance from the Protestants and the way they were received on the islands of Wallis and Futuna where the Protestants had not ensconced themselves yet. He recounts how they were received in Australia and how they have fared in New Zealand so far. To them he describes (what he left out to his parents!) the attack of 22 January, and how since then things have settled down. He feels he is making progress in English and in what he feels is the easier language, Maori.<ref> LRO, docs. [[Girard0026|26]] & [[Girard0027|27]]. The dates on the letters are unsure, probably added later. In all his letters Servant writes extensively on the Maori people, their way of life, their behaviour, their customs. Cf. below, p. </ref></div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:To the two priest friends he goes into more detail on the voyage, the near disaster on the reefs near Vava`u, the beauty of the Pacific islands, the impressive Christian community in the Gambier Islands, the determined resistance from the Protestants and the way they were received on the islands of Wallis and Futuna where the Protestants had not ensconced themselves yet. He recounts how they were received in Australia and how they have fared in New Zealand so far. To them he describes (what he left out to his parents!) the attack of 22 January, and how since then things have settled down. He feels he is making progress in English and in what he feels is the easier language, Maori.<ref> LRO, docs. [[Girard0026|26]] & [[Girard0027|27]]. The dates on the letters are unsure, probably added later. In all his letters Servant writes extensively on the Maori people, their way of life, their behaviour, their customs. Cf. <ins style="font-weight: bold; text-decoration: none;">[[APAC123|</ins>below, p. <ins style="font-weight: bold; text-decoration: none;">123]] </ins></ref></div></td></tr>
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</table>Mervhttps://mariststudies.org/w/index.php?title=APAC70&diff=3158&oldid=prevMerv at 03:16, 20 September 20082008-09-20T03:16:52Z<p></p>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><br></td></tr>
<tr><td class="diff-marker" data-marker="−"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;"><div>:Father Servant had not waited for a mailing opportunity, and from Totara he had written letters to his parents<ref> [[Girard0025|LRO, doc. 25]] [1]. On Servant and his parents, cf. above, p. 28. </ref>, to Étienne Buffard, the parish priest of his home village, Grézieu-le-Marché, and to a priest in Saint-Chamond, Antoine-Adolphe Thiollière du Treuil. </div></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div>:Father Servant had not waited for a mailing opportunity, and from Totara he had written letters to his parents<ref> [[Girard0025|LRO, doc. 25]] [1]. On Servant and his parents, cf. <ins style="font-weight: bold; text-decoration: none;">[[APAC27#Farewells|</ins>above, p. 28.<ins style="font-weight: bold; text-decoration: none;">]] </ins></ref>, to Étienne Buffard, the parish priest of his home village, Grézieu-le-Marché, and to a priest in Saint-Chamond, Antoine-Adolphe Thiollière du Treuil. </div></td></tr>
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</table>Mervhttps://mariststudies.org/w/index.php?title=APAC70&diff=3157&oldid=prevMerv at 03:15, 20 September 20082008-09-20T03:15:27Z<p></p>
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</tr><tr><td colspan="2" class="diff-lineno" id="mw-diff-left-l124">Line 124:</td>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-bgcolor=PaleTurquoise</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|-bgcolor=PaleTurquoise</div></td></tr>
<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|[[APAC116|'''excursus C''']]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|[[APAC116|'''excursus C''']]</div></td></tr>
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<tr><td colspan="2" class="diff-side-deleted"></td><td class="diff-marker" data-marker="+"></td><td style="color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;"><div><ins style="font-weight: bold; text-decoration: none;">|[[APAC119|'''chapter seven]]</ins></div></td></tr>
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<tr><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|[[APAC:Epilogue|'''epilogue''']]</div></td><td class="diff-marker"></td><td style="background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;"><div>|[[APAC:Epilogue|'''epilogue''']]</div></td></tr>
</table>Merv